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Naomi told Ruth to uncover Boaz’s feet (genitals) and lay down beside him until he gave her instructions.
The story is as follows: Elimelech, a man of Bethlehem-judah, with his wife, Naomi, and his two sons, Mahlon and Chilion, went in time of famine and sojourned in the land of Moab. Naomi sent Ruth to glean in his fields, and, after he had spoken kindly to her and shown her some favors, she, still acting upon the advice of her mother-in-law, approached Boaz at night and put herself in his power. 3 et seq., the redemption of Elimelech's estate for his widow seems to be the chief point in the discussion. There Elimelech died, and the two sons married, Mahlon taking Ruth as his wife, and Chilion taking Ophra—both women of Moab, where both sons likewise died. Boaz was attracted to her, but informed her that there was a kinsman nearer than he who had the first right to redeem the estate of Elimelech, and that it would be necessary for this kinsman to renounce his right before he (Boaz) could proceed in the matter. This seems to presuppose the extension to wives of the law concerning the inheritance of daughters (Num. Again, from the general course of the narrative one receives the impression that Boaz is the Go'el; but in iv. In due time Naomi heard that the famine in Judah had passed, and determined to return thither. Accordingly he called this kinsman to the gate of the city before the elders, and told him of the condition of the wife and daughter-in-law of Elimelech, and of his (the kinsman's) right to redeem the estate and to marry Ruth. Despite this known fact, the Ruth and Boaz romance has become the architectural foundation to shame women who use their intelligence and sexual power to get the men they want.In her series of tweets, Gordon reflected on how the meme below is completely wrong about what drew Boaz to Ruth: Storify When we first meet Ruth, she’s a widow who continued living with her in-laws after her husband died.